Our Gospel from St. John this Fourth Sunday of Lent quotes what is considered one of the best known verses in the Bible:
And yet, it is one of the most
difficult for us to understand and to follow.
Contributing Clergy: Bishop Kevin W. Vann, Father Glenn Baaten & Deacon Jim Merle
Our Gospel from St. John this Fourth Sunday of Lent quotes what is considered one of the best known verses in the Bible:
And yet, it is one of the most
difficult for us to understand and to follow.
God’s
relationship with His believers is based on covenant agreements that include
disciples’ promises to do or not do something for which they are rewarded with
eternal salvation as part of God’s plan of redemption.
Depending
on which faith you choose to follow, the number of covenant agreements is
recognized differently. The Roman
Catholic Church, for example, names five they consider official covenants
between God and humanity: Noahic; Abrahamic; Mosaic; Davidic; and New. Two not considered covenants are Adamic and
Palestinian. The two we address today
are the Mosaic Covenant from the first reading of The Book of Exodus and the
New Covenant from the Gospel of Saint John.
There is not a parent I know of who would not be devastated if they
lost a child prior to dying themselves.
When our son was diagnosed with stomach cancer, it was touch and go,
especially in those first few months due to the aggressive nature of the disease. My wife, Candi, and I were not only in daily
telephone contact but we took the hour-and-half drive several times to be with
him, especially the day of his surgery and while he was in the hospital
afterwards. We wanted to make sure our
only son was okay. Now in his fifth year
of recovery, he is doing well and has had no more incidents leading to a
reoccurrence.
Someone asked me the other day if Covid-19 has changed me, especially
since the freedoms I once enjoyed have taken a back seat to quarantining,
social distancing and wearing masks. My
immediate answer was an off-handed one in which I said, “probably, but it has
been too long so I don’t remember.”
Looking back on this flippant response, it caused me to start looking
into actual changes that have happened during this past year and where it is
leading me.
St. Mark’s Gospel story and the Book of Leviticus today are about Touch. The touch denied a person accused of having a skin disease called leprosy in ancient times and the touch of Jesus, the son of God, in healing a man so accused. The leper is cured and can be reunited with humanity. Jesus is considered tainted and must leave humanity to spread the word of God and heal those in need.
Our Gospel and both readings for this Sunday illustrate three different ways God urgently appeals to His creation to change their lives to accept His ways rather than the worlds. What we are missing, especially in the first reading for example, is the back story which gives us an insight how we as humans need to understand and sometimes find it difficult to accept God in our lives.
Jesus’ Baptism by his cousin, John the Baptist, establishes our first Sacrament and sets us on our life’s path to be a disciple toward salvation for ourselves and all who we touch on our journey. It is the perfect relationship between divine and human because of the recognition of purpose for Jesus’ visit to earth and our acceptance that His sacrifice will allow us to be free of sin and death for life everlasting. So why is it so difficult for humans, created by God, to recognize we are called by God to fulfill a prophecy of love, faith and hope no matter what is happening in our world?