God’s
relationship with His believers is based on covenant agreements that include
disciples’ promises to do or not do something for which they are rewarded with
eternal salvation as part of God’s plan of redemption.
Depending
on which faith you choose to follow, the number of covenant agreements is
recognized differently. The Roman
Catholic Church, for example, names five they consider official covenants
between God and humanity: Noahic; Abrahamic; Mosaic; Davidic; and New. Two not considered covenants are Adamic and
Palestinian. The two we address today
are the Mosaic Covenant from the first reading of The Book of Exodus and the
New Covenant from the Gospel of Saint John.
In the Mosaic Covenant, God established an agreement with Moses in which the Jewish people are freed from slavery and become God’s special possession. Not only will they be blessed but God will claim them as His very own. The covenant has the original 10 Commandments listed in the reading and 603 additional rules and regulations which the Jewish people must fulfill in order to receive the benefit of living in the Promised Land.
God
promised to establish a New Covenant through the Prophet Jeremiah which was
then fulfilled in Jesus. This covenant
does away with the legal requirements of the commandments and replaces them
with a desire of the heart to do the will of God. The covenant is God’s plan of redemption with
all humanity who believes.
It
is because of this that Jesus chased out the money changers from the temple
area. They were still following Mosaic
laws but denying God’s intent of the 10 Commandments about being holy by
desecrating a place of prayer.
Based
on the above named covenants except for the New Covenant, biblical history has
a repetitive pattern of believers breaking covenants and being restored
repeatedly throughout the Old Testament.
Jeremiah, Chapter 31:31-34 changes all of that because it will not be
broken, but will last forever because of it being fulfilled through the work of
Jesus. God promises to “forgive
followers’ evildoing and remember their sin no more.”
For
us, as His disciples, it’s a win-win situation if we focus on God’s love, mercy
and forgiveness as a mainstay to our life’s journey. Though it can still be an either/or
relationship if our free-will makes the wrong decisions, our fate of being
condemned as in the past happens only if we outright deny God. If we illustrate true repentance with a
humble and contrite heart, God will not only forgive our sins, but will forget
them as well.
Jesus’
gift to ensure our salvation was His suffering and death upon the cross as St.
Paul writes about in his First Letter to the Corinthians. We have been called to acknowledge the power
and wisdom of God, though non-believers see it as foolish and a stumbling
block. God provides us with strength and
wisdom to overcome doubt and fear.
The
New Covenant agreement with God is a two-way proposition. It is not offered by God from the perspective
of giving humanity a “last chance” effort as in the Mosaic Covenant. Those Israelites were a stiff-necked people
as witnessed by their actions in the desert after being freed by God from
slavery in Egypt.
God
the Father sent His only begotten son as both a human and divine being, who
though sinless, would feel all the pain and suffering as humans do. But, by His sacrifice, forgave our sins and
opened the gates of heaven through His resurrection so all could fulfill the
purpose for their creation: Love God and all He has created for eternity.
As
was written in the beginning, God’s relationship with His believers is based on
covenant agreements that include disciples’ promises to do or not do something
for which they are rewarded with eternal salvation as part of God’s plan of
redemption.
Let
our response to God be “Yes” in all that we are in thought, word and deed and
in faith, hope and love. It’s then when
we honor the New Covenant agreement in obedience to God’s will though our
baptismal vows and ensure our promises will be rewarded by God’s love, mercy
and forgiveness.
Reading 1: Exodus 20: 1-17
Reading 2: 1 Corinthians 1:22-25
Gospel: John 2:13-25
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