Friday, February 13, 2026

Seven Ecumenical Councils Introductory Article by Reverend Glenn Baaten

Over the past several months, I have written a number of articles on ecumenism, the inter-church movement that seeks to foster visible unity among Christian communions and denominations. As a former Protestant, this has long been a theological concern of mine and remains deeply important to my faith and ministry.

As a Presbyterian pastor, I had come to believe that the most fruitful ecumenical approach was one grounded in the creedal affirmations of the undivided Church of the first millennium, specifically those articulated by the Seven Ecumenical Councils. In other words, a full-throated ecumenism rooted in the shared doctrinal foundations established before the Great Schism of 1054 and the Protestant Reformation of the sixteenth century. This approach has always seemed the most logical and theologically fundamental to me.

During my years in pastoral ministry at First Presbyterian Church in Harrison, Ohio, I engaged in extensive study of the Seven Ecumenical Councils. This reading proved pivotal in shaping my theological development and overall outlook. The councils represent the Church’s most sustained and careful efforts to articulate the core truths about the Triune God and the person of Jesus Christ. They were attended over the centuries by hundreds of Bishops throughout the Christian world.

No Christian church can simply dismiss the theological work accomplished by these councils—particularly with regard to foundational doctrines such as:

·      the dual nature of Jesus Christ, fully divine and fully human

·      the proper definition of the Holy Trinity

Any church body that claims the name “Christian” must reckon with the theological heavy lifting performed by the undivided Church in its articulation of orthodox Christology and Trinitarian theology. The Eastern Orthodox Churches continue to abide by all seven councils, and, for the most part, original Protestantism affirmed them as well.

This introductory article will be followed by seven individual articles, each devoted to one of the Seven Ecumenical Councils:

1.  First Council of Nicaea (325 AD): Condemned Arianism, affirmed that Jesus Christ is of one substance with the Father, and produced the first portion of the Nicene Creed.

2.  First Council of Constantinople (381 AD): Affirmed the divinity of the Holy Spirit and completed the Nicene Creed.

3.  Council of Ephesus (431 AD): Declared that Jesus Christ is one person, fully divine and fully human, and affirmed Mary as Theotokos (God-bearer).

4.  Council of Chalcedon (451 AD): Defined Christ as one person in two natures—divine and human—united in the Hypostatic Union.

5.  Second Council of Constantinople (553 AD): Reaffirmed Trinitarian and Christological doctrine while condemning certain Nestorian writings.

6.  Third Council of Constantinople (680–681 AD): Declared that Christ possesses two wills—divine and human—corresponding to His two natures.

7.  Second Council of Nicaea (787 AD): Affirmed the veneration of icons and rejected iconoclasm.

 


No comments:

Post a Comment