Over the past several months, I have written a number of articles on ecumenism, the inter-church movement that seeks to foster visible unity among Christian communions and denominations. As a former Protestant, this has long been a theological concern of mine and remains deeply important to my faith and ministry.
As a
Presbyterian pastor, I had come to believe that the most fruitful ecumenical
approach was one grounded in the creedal
affirmations of the undivided Church of the first millennium,
specifically those articulated by the Seven
Ecumenical Councils. In other words, a full-throated ecumenism
rooted in the shared doctrinal foundations established before the Great Schism
of 1054 and the Protestant Reformation of the sixteenth century. This approach
has always seemed the most logical and theologically fundamental to me.
During my
years in pastoral ministry at First Presbyterian Church in Harrison, Ohio, I
engaged in extensive study of the Seven Ecumenical Councils. This reading
proved pivotal in shaping my theological development and overall outlook. The
councils represent the Church’s most sustained and careful efforts to
articulate the core truths about the Triune God and the person of Jesus Christ.
They were attended over the centuries by hundreds of Bishops throughout the
Christian world.
No Christian
church can simply dismiss the theological work accomplished by these
councils—particularly with regard to foundational doctrines such as:
·
the
dual nature of Jesus
Christ, fully divine and fully human
·
the
proper definition of the
Holy Trinity
Any church
body that claims the name “Christian” must reckon with the theological heavy
lifting performed by the undivided Church in its articulation of orthodox
Christology and Trinitarian theology. The Eastern Orthodox Churches continue to
abide by all seven councils, and, for the most part, original Protestantism
affirmed them as well.
This
introductory article will be followed by seven
individual articles, each devoted to one of the Seven
Ecumenical Councils:
1. First Council of Nicaea (325 AD): Condemned Arianism, affirmed that Jesus
Christ is of one substance
with the Father, and produced the first portion of the Nicene
Creed.
2. First Council of Constantinople (381
AD): Affirmed the
divinity of the Holy Spirit and completed the Nicene Creed.
3. Council of Ephesus (431 AD): Declared that Jesus Christ is one
person, fully divine and fully human, and affirmed Mary as Theotokos (God-bearer).
4. Council of Chalcedon (451 AD): Defined Christ as one person in two
natures—divine and human—united in the Hypostatic
Union.
5. Second Council of Constantinople (553
AD): Reaffirmed
Trinitarian and Christological doctrine while condemning certain Nestorian
writings.
6. Third Council of Constantinople (680–681
AD): Declared that
Christ possesses two wills—divine and human—corresponding to His two natures.
7. Second Council of Nicaea (787 AD): Affirmed the veneration of icons and
rejected iconoclasm.
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