Dear Friends in Christ,
I would like to present a three-part article concerning Ecumenism—the promotion of the visible unity of the Church.
In this first part, we will reflect on Christ’s call for unity in His high priestly prayer recorded in the Gospel of John. In the second part, we will examine the history of division within the Church, focusing on the Great Schism and the Protestant Reformation. Lastly, we will explore the development of the modern Ecumenical movement throughout the 20th and 21st centuries.
The Church affirms the great marks of her identity in the Nicene Creed: she is One, Holy, Catholic, and Apostolic. These are the essential and immutable qualities of our beautiful Church—and notably, the list begins with oneness.
Christ’s
Prayer for Unity
Consider
these words from Jesus’ prayer in John 17:
“Holy
Father, keep them in your name, which you have given me, that they may be one,
even as we are one...
May they be one even as we are one, I in them and you in me, that they may
become perfectly one...
I do not ask for these only, but also for those who will believe in me through
their word, that they may all be one, just as you, Father, are in me, and I in
you, that they also may be in us, so that the world may believe that you have
sent me.”
This prayer reveals two deeply interconnected truths:
1. The Church’s oneness is intrinsic to her
very nature.
2. That oneness is also essential to her
mission in the world.
The
Unity of the Church Flows from Christ
The
catholicity of the Church flows from her unity in Christ. The term catholic
comes from the Greek words’ kata (“according to”) and holos (“whole”), meaning
“according to the whole.” This speaks about two aspects of the Church’s
identity:
· External universality—her visible unity
across the globe
· Internal unity—her oneness in Christ
Himself
Christ is not divided; He is one in Himself. Therefore, the Church, which is His Body, is also one. As St. Paul teaches: “Christ is the head of the Church, His body” (Ephesians 5:23). The Church is Jesus’ visible Body, and Jesus’ Body is the Church. This is the foundation of our unity.
Unity
as Witness to the World
Our
visible unity is not only a reflection of who we are in Christ—it is also the
foundation of our witness to the world. As Jesus prayed, “...that they may be
one... so that the world may believe...” (John 17:21). The mission of
evangelization is tied to our unity. Christ commissioned us: “Go therefore and
make disciples of all nations” (Matthew 28:19).
When the Church is divided, her witness is weakened. Disunity obscures the Gospel and confuses the world. Conversely, unity becomes a powerful sign that the Father truly sent the Son. This is why St. Paul exhorts us in Ephesians 4:
The
Church’s Commitment to Ecumenism
The
Catholic Church’s commitment to Ecumenism—the visible unity of all Christian
believers—is a commitment born of Christ’s own will. It is not a modern idea or
optional mission; it is Christ-directed and Christ-ordained.
So, we must be one!
· Christ demands it.
· The Church affirms it.
· The world needs it.
In the next installment, we will examine the painful history of division within the Christian Church, including the East-West Schism and the Protestant Reformation. May our hearts remain open to the unity Christ desires for all His followers.
Father
Glenn Baaten
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